It was an opportunity to experiment with final output being a novel interpretation of the city’s characteristics, Shubhra Majumdar
Ask any proud Benarasi about the city, and he is sure to adlib the statement: ‘Divya, Bhavya, Navya Kashi,’ in praise of his beloved city. And thus it seems that nothing more can be added to this definition, or detracted from it and yet the city reeks with surprises all around. The most recent of such happenings is the unfolding of an art initiative by the Lalit Kala Akademi, New Delhi. This national art body, in collaboration with the Benaras Locomotive Works of the Indian Railways, at Varanasi, initiated an art project for the city. It comprised creating a series of scrap metal sculptures for beautifying various nooks and crannies, using railway scrap collected from the railway yard of the BLW, Varanasi. This initiative became a huge catalyst for change overnight, in that it duplicated the drive of ‘Vocal, through Local’, when the locally available raw material was welded, spliced and at times fubbed, to a gleaming elegance, or left untouched in their virgin corroded state, but always crafted into clued forms, using technical-cum- artistic skills. Being created for outdoor display, these works share the common characteristic of being monumental in size. It also posed mammoth administrative challenges of accommodating the artists in a single locale, material transportation, the directing of expert technicians for whom the task of artistically orienting discards into things of beauty appeared farcical, to say the least. Thus the end result of this enterprise has not only accented the city’s art potential but has also initiated conversations among groups outside the high end art coterie.
Since no genuine artist ever shies away from an opportunity to experiment, their final output is a novel interpretation of the city’s characteristics. In the sculpture of artist Abhishek Bhasker, there is a telling interpretation of the city’s character, using an equine symbol protected with a special amulet of self-protection, so that it becomes a message of the Divine giving protection to every devotee in this haloed city.
A more recognizable choice was the fluid formation of a Nandi Bull by sculptor Ajinkya Chaulkar. This dedicated artist exudes a spirit of confidence through the Nandi bull format. According to him: “… a seated Nandi, facing towards the garbha griha symbolizes honest belief and focus towards Parameshwar. It symbolizes stability and righteousness. The bold form and volume attracts me naturally. The delicate ornamentation adds to the contrast of the bold smooth form of Nandi.”
Elsewhere, artist Arbind K Singh expressed the idea of how our thoughts are in a constant state of flux that can be stabilized by focussing on the idea of ‘Shunya’ to discover the energy within us.
A few artists, like Arun Singh, took on the challenge of combining locally available chunar stone with scrap, thereby conjoining light and transparency with the density of stone to portray Dravidian temple architecture. Its eye-catching base symbolizes the seven sacred rivers, (Ganga, Yamuna, Saraswati, Godavari, Narmada, Kaveri, Shipra). As the eye travels to the zenith, the scrap metal ‘knowledge flame’ surrounding the ‘shunya’ or zero symbol, puts the final seal to this composition of engineering precision and kinetic moulding. Another masterpiece in stone by Arundhati Chowdhary detailed the gossamer weaves of the Benarasi sari, by merging the tactile feel of silk into her stone art. Similarly, artist Indra Pal chose the medium to depict the importance of education in the lives of women worldwide, adding books alongside, as a viable cross-reference.
Enamoured by the rich continuity of Kathak dancing in the city, practitioner HK Monee handpicked the iconic ‘Chakkar daar’ stance of rhythmic swirls for his art resource and with sandstone positing balance and movement , the solidity of stone was wired to a breezy swirl. Then, Vikrant Manjrekar, using the same medium, offered his viewers a glimpse of his expertise through the form of a lion, as a representative animal in our Indian makeover. Long associated with being a protective symbol in art and iconography, his choice encompassed all the aspects of Varanasi and the locomotive works. Then again, the stone work by artist Renu Bala, deserves kudos, not just for her handling of the raw material, namely granite from Coimbatore, but also for its amalgamation of mythical linkages surrounding the Shiva legend, which according to its maker, was ‘a month long challenge that brought out the best in the use of stone and scrap in one artwork.”